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  • Forgiveness divides the crowd!

    Forgiveness divides the crowd!

    Once again, forgiveness is splitting the crowd. This concept is perhaps one of the most powerful ideas that work to divide even friends.

    We see this play out across various social media platforms as the world watched as Brandt Jean, Bothan Jean’s brother publicly forgives and hugs the woman who killed him.

    Many are angry not because he showed mercy but mainly because of the narrative around forgiveness in the black community. Many are rejecting forgiveness as a sign of weakness because of years of ignored trauma, pain and injustice.

    The impact of trauma

    Often we are asked to forgive grave atrocities without a lack of acknowledgement of the pain. Many perhaps see this as a way to soothe the hurt.

    Society must acknowledge the pain, accept the event that caused the pain and be fair with expectations from perpetrators. This stance will send a strong language of support to those who are hurting.

    However, throughout the year’s people claiming to be Christians have caused a lot of harm and pain. They have shown partiality despite being cautioned In Job 13:10 ‘He will surely reprove you If you secretly show partiality.’

    Pain need expression

    Christians have misrepresented the love and character of Jesus for centuries, and now the world struggles with the concept of religion that we show. If we want to talk about forgiveness, I believe we have to go back to the template we’ve been given and draw examples from Him.

    Many express their pain through anger and rage. Forgiveness is not a means to heal those emotions. Only those who have acknowledged the impact of the pain and allow themselves to heal can genuinely forgive.  

    Is God a part of the injustice?

    I believe forgiveness serves a higher purpose, but it’s not for everyone.

    I also believe God understands those times when we do not have the strength or the desire to forgive. What we do know is as Christians we cannot continue developing a relationship with God while deliberately holding on to unforgiveness, it’s counter-intuitive to the Christian walk, and it is undoubtedly not a weakness.

    The person who can honestly forgive uses Jesus as an example. He forgave the people He came to save. Before killing Him, they beat, spat on and insulted him. His friends rejected Him, betrayed him and left him to suffer alone.

    Jesus’s suffering in no way excuses the hurt you are struggling with today. However, I hope it will be helpful to know that He was able to forgive. Because of that, we have the power to forgive. 

    The ability to pardon someone for deep hurt and pain comes only from the connection that we have with Christ. Forgiveness in no way excuse the guilty, this is where most struggle. Are we letting them off the hook? 

    God doesn’t regard things as we do. And though He loves the guilty it in no way clear them or exonerate them for what they did.

    There are many promises in scripture that can give the hurting hope. He will ‘visit the iniquity of the fathers upon the third and fourth generation of them that hate me but showing mercy unto thousands of them that love me and keep my commandments’. Exodus 34:7

    We also learn that ‘everyone must bear fruits worthy of repentance’.  

    ‘If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; (22) for so you will heap coals of fire on his head, and the Lord will reward you’. Proverbs 25: 21-22

    So then each of us shall give an account of himself to God. Romans 14:12 

    Perhaps this is where people often struggle the narrative around forgiveness does not include these verses. The dialogue tends to shy away from the side of God that doesn’t excuse the guilty.

    It is difficult to let go when there’s no justice, and people are asked to forgive. I believe it gives a wrong image of God, one that is uncaring and unconcerned with the pain and suffering that victims and their families endure. 

    Forgiveness is not letting the people who hurt us off the hook; instead, when we forgive, we release them so that we can heal. Romans 12:19 ‘vengeance is mine, and I will repay says the Lord’ God will do what seems best. 

    The problem is the human spirit wants to have revenge. We want the person harmed, hurt, in pain as much as we are. 

    That’s human. But we are called to something greater which we accomplished through connection with Christ. This connection enables us to go to Him whenever we feel the need for revenge or the justification of holding on to feelings of anger and rage towards the guilty.

    Forgiveness requires trust

    Forgiveness requires trust. We believe in a power that we do not understand — hoping that God will not excuse the wrong done to us.  

    Acts 10: 34 – 35 ‘Then Peter opened his mouth and said: ‘In truth, I perceive that God shows no partiality. (35) but in every nation whoever fears Him and works righteousness is accepted by Him(emphasis mine)

    We have to believe that He sees and understands our pain and will work on our behalf. 

    We have to trust that it will happen, and maybe we won’t see it in our lifetime. But when we believe we can comfortably let go of the unknown and leave it to God.

    It is right in a crisis we have to dig deep, we have to call on resources that we do not have. Forgiving someone for taking our loved one, harming our children or for a lifetime of oppression and discrimination calls for strength that we do not have. It’s not a weakness, and it’s not ignorance. It’s getting to the place where we can know for sure that God is not unconcerned about our suffering and the guilty will not go unpunished.

  • When will the church start talking about mental health and suicide?

    When will the church start talking about mental health and suicide?

    Mental health and the church have never had a good relationship. The breakdown exists because of the people representing the church. The people who feel they hold the oracles of God are often dismissive of individuals who struggle with mental health. The impression is that it is not worthy enough of attention. It’s put the church in an awkward position, and for this to change, they have to become comfortable with talking about mental health and suicide.  

    It’s not a new problem.

    As I research for an episode of my podcast, I asked my husband if he had ever attended any church-related presentation around suicide. According to the Samaritans, men are three times more likely to commit suicide than women.

    He had never attended a workshop or presentation around suicide.

    I grew up in a Christian home, and even those years when I move to the fringes of the church I still attended, and I have never heard anyone talk about suicide. Not even on the token mental health days.

    As I reflected on this need, I saw a post on my facebook feed of another pastor who sadly succumbed to the darkness of depression.

    It is clear that there is a need, yet the church remains silent on an issue that targets the population that they depend on to lead.

    I understand that most in leadership in the church do not understand the root of mental health problems. However, there is also a distinct lack of empathy in the tone and manner of some.  

     I hear it in the tones as they discourage people from seeking counselling. To some, mental health is your fault, possibly caused by a lack of understanding or acceptance of Biblical principles.

    God uses people to help people so that those who are struggling can have hope. The relationship is an integral part of the recovery.

    It is though these loving relationships that demonstrate the care and kindness of God that many will find healing.

    Scattered through the bible are passages where it explicitly states that Jesus came to ‘heal the broken-hearted and bind up their wounds’. Let us as Christians stop ignoring the wounds of those who are suffering. Let us make the church a safe place for people to be ok, saying they are not ok.

    Let us all get trained so that we can spot the person who is moving to the edges or the ones who have erratic mood swings. They are not attention-seeking, and they also need help. Let us not have meetings about them and sideline them when they can’t function in the capacity that we think they should.

    Let us learn how to apply the scriptures appropriately.  

    Learn to walk the distance with the hurting, because, for some, recovery is a long journey.

    Judy (not her real name) was afraid to return to church after a time in psychiatric care because of fear of the reception. She was ashamed of the things she did while ill and so felt fearful of returning.

    Likewise, Sandy was ashamed of how she reacted during a manic stage. She engaged overzealously in servicing, trying to compensate for her actions. She used service to hide the shame and to make up for the things she did that she felt was wrong.

    You can’t always think your way out of depression.

    Whenever I talked to someone about mental health, I get a lot of thinking strategies which are all cognitive tools. Those with depression will tell you; it’s not always because they don’t have useful cognitive tools, they do.  

    Sometimes cognitive tools fail because you can’t ever think your way out of depression.

    Sometimes the person might need some tools around how to apply diet, get help sleeping, and accompany them on walks. Start a walking club at your church that takes people on frequent hikes or weekly walking around your area or to designated destinations. 

    Talk about the merry heart as you walk and be prepared to listen.

    At times of triggers and coping with an overwhelmed sympathetic system; people can’t apply cognitive tools because those functions of the brain are not operating as they should. 

    They need other strategies that will help to soothe the sympathetic system. And get them back to a place where they can listen, hear and apply those scriptures you are sharing.

    A church that is heart centred will be able to see the bigger picture. Additionally, a Christian who is Christ centred will be able to see the bigger picture. They will know that pain is not one dimensional, and people are complicated; therefore, no one strategy will work. 

    Because everyone is different and experience their grief in different ways, consequently, a range of strategy needs to be employed to help the hurting.

    It is not always the person who looks sad or has experienced some traumatic episode that is vulnerable to acting on suicidal thoughts. And it is not only people with depression that commits suicide; people commit suicide for a variety of reasons. 

    Dr Neil Nedleys, depression recovery program, gets a good result and seem to work for a lot of people who experience depression, bipolar disorder, anxiety etc.

    Relevance

    If the church wants to remain relevant in this generation, we have to do something differently. 

    Let’s work as Jesus worked. 

    While on earth, Jesus did a lot more than just teaching in parables. He is the model of care. His attitude towards the hurting is worth studying so that we can start having these critical conversations. When we begin studying His method and work as He works, we will see that we are letting Him down and the people who He came to save. He was loving and kind. He sought the good of the people, and then He said ‘follow me’.

    According to the Samaritans, there were 6859 suicides in the UK alone. That’s a lot of families in confusion trying to renegotiate life without someone they love. 

    Some of these people might be in your church. Is it a place where they can talk about the effects of their loss?

    A couple of years ago, I was asked to speak to a woman who was in the first throes of pain after losing her husband to suicide. Nothing made sense.  

    She was trying to figure things out for her and her children and trying to hear the questions that she can never answer.

    She had a sound support system in the friends that stayed close. These are some of the things the church could do.

    If the church wants to appear caring and represent the loving character of Christ, it needs to start with an aggressive and robust approach to help the hurting.

  • Signs of Trauma Bonding

    Signs of Trauma Bonding

    Trauma bonding is a toxic type of bond that exists in relationships where the abuser alternates between creating highs and lows within the relationship. The victim might feel safe sometimes, and that safety is taken away suddenly.

    Abusers might also offer rewards or punishment as they deem fit. The possibility of rewards keeps the victim hopeful. Maybe one day, he will change. The victims, often self-blame because they are led to believe that If they do things that please the abuser, then the relationship will be restored.

    They live their lives trying to figure out the things that will please and satisfy the abuser. Often the thought process is ‘How can I change to help them improve. However, as the problem is usually not with the victim, these changes work to aggravate as oppose to appease. 

    Therefore the cycle of rewards and punishments continues. 

    This cycle of rewards and punishment works to train the victim that happiness is solely dependent on how well they serve and please the abuser.

    The bond can outlive the relationship leaving the victim craving the comfort of the very person, who hurt them.

    Here are some signs of a relationship where trauma bonding exists.

    Blame vs responsibility

    In a healthy relationship, each person makes an effort to take responsibility for the things that they’ve done. These individuals have a better chance of healing from injuries and repair any damage.

    The victim will often take a disproportionate amount of blame for any discord and feel they have the responsibility to fix it. Often the thought process is.’ If I change, then things will be better.’

    In every relationship, there are two parties. Therefore any failing or breakdown cannot be attributed to one party.

    In a healthy relationship, each person can take responsibility for their actions. They can apologise for what they’ve done to cause harm and take steps to change.

    Three signs of a toxic relationship where trauma bonding could exist

    Co-dependency

    Co-dependency is a learnt behaviour that affects an individual’s ability to have healthy, mutually satisfying relationships. It exists in a relationship where one party has an unhealthy reliance on the others who may like having that amount of control.

    This person will have difficulty making decisions and often needs the approval of others before they can act.

    Struggles to identify their feelings

    Struggles to identify and communicate their needs. They sometimes feel unworthy or thinks they should not want to have their needs met.

    Persons in relationships where trauma bonding exist often struggle with low self-esteem. Your self-esteem can repair, and you can enjoy safe, satisfying and fulfilling relationships.

    Broken promises

    The abuser makes enough promises that keep the victim believing that change is possible. The victim continues to think they will deliver on these promises, and all the energies are used to try to change for the abuser to improve. This cycle often leaves the victim feeling stuck, and the toxic period continues.

    No win situation

    In this toxic environment, there are ongoing fights where no one wins. Instead, there’s often a lack of boundaries, poor communication and conflict management strategies that keep these persons trapped in a type of vicious cycle.

    The truth is both persons in these unions are hurting. Sometimes, the victim feels they can fix the abuser. However, the only way to break free is to get help.

    Breaking free can be difficult and often leave people with issues such as low self-esteem.

  • 3 Keys to Forming Healthy Relationships

    3 Keys to Forming Healthy Relationships

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